Word! (Chapter 7 from Four Letter Words)

Most people are bothered by those passages of Scripture they do not understand, but the passages that bother me are those I do understand.

Attributed to Mark Twain2


1. The Bible is the inspired Word of God.

2. The Bible is God’s only and final Word, in its own class, above all other religious literature.

3. The theology and ethics of the Bible transcend time and culture and are as applicable today as when originally written.

4. No other book has improved society or benefited mankind as much as the Bible.


1. So Moses came and called for the elders of the people, and laid before them all these words which the LORD commanded him. (Exodus 19:7).

2. I have not departed from the commandment of His lips; I have treasured the words of His mouth More than my necessary food. (Job 23:12).

3. The Holy Spirit spoke rightly through Isaiah the prophet to our fathers. (Acts 28:25).

4. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. (2 Timothy 3:16,17).

5. For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. (2 Peter 1:21).

6. Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book. (Revelation 22:7).

 * * * * *


I’ll never forget the first time I opened Evidence that Demands a Verdict. First published in 1972, the book rocketed to best-seller status. Josh McDowell blew my high-school mind with his flawless logic and undeniable evidence for Christianity. He spoke my language. His book assembled massive amounts of data to support the Bible as God’s Word and Jesus as God’s Son. When I read his book, I felt excited. It was like an encyclopedia of unbeatable arguments for Christianity.

Surely my skeptical friends would be convinced. I was right; they were wrong. God rules! That’s how I felt, at least.

To my young mind, McDowell proved beyond doubt that no other religious book compares with the Bible in terms of the number and quality of ancient copies. He laid out proof of Christ’s resurrection that would stand in any court. He contrasted the Bible’s historical accuracy with the inaccuracies of other religious works. McDowell made the case. He put forth evidence that demanded a verdict.

I thought any rational reader would be convinced.

I was wrong.

For most people, the jury is still out on the Bible. I don’t know if it’s postmodern cynicism toward truth, or our inborn allergy to accountability. Maybe it’s a sincere disagreement with the facts, but the evidence that looks so conclusive to me is blatantly inconclusive for a whole lot of my friends.

But for me, there is something about the Bible that sets it in a class by itself. Unfortunately, I can’t prove it like a scientist can prove that a virus causes the flu. It’s hard to subject the Bible’s claims to empirical or rational verification.

So I won’t try. You can find hundreds of excellent websites and books that make the case for the Bible from logic, evidence, and history (you can find links on the Four Letter Words website). I’m all for that, and I’m convinced. But in this chapter, I’d like to take a different approach.

I’d like to look at the Bible’s beauty and love.


In the history of world religion, it is Christianity alone—drawing from its roots in Judaism—that demolished preconceptions by offering a God of boundless love. If you erase the Bible from history, good luck finding an all-loving deity.

Here are nine major religious perspectives and their core concept of god:


Buddhists do not proclaim a god of love, because Buddhists do not proclaim any god at all. According to BuddhaNet, a major online resource,

“There is no almighty God in Buddhism. There is no one to hand out rewards or punishments on a supposedly [sic] Judgement [sic] Day. Buddhism is strictly not a religion in the context of being a faith and worship owing allegiance to a supernatural being.”3

Buddhists, like Hindus and others, believe in karma, a soulless force that makes sure the bad guys get what’s coming to them—either in this life or the next life, or the next life after that. No doubt, Buddhists can be extremely loving people. But, if you need a God of Love, look elsewhere.


The one God, Allah, is bigger than, and outside of, creation. Though we can know his will, we cannot know him personally. Muslims do not normally speak of a relationship with Allah. Even when they speak of God’s mercy, it is usually set in the context of justice rather than relationship. One Islamic scholar states, “God does not reveal Himself to anyone.”4 Instead, he reveals his will, and we’re stuck with it. No one can question kismet—the unbending will of Allah. The God of Islam leads with authority, not love.


I struck up a conversation with a gas station attendant in Los Angeles. A calendar hung on the wall behind him with a drawing of a man in a golden suit. I asked the attendant about the picture, figuring it was a politician or celebrity. He answered, “Oh, that is god.” The calendar displayed a different god for each month. Scholars debate how to classify Hinduism. By offering a menu of thousands of gods, it is polytheistic. By claiming that ultimately all things dissolve into oneness—including the gods—it is pantheistic. By suggesting that all gods are aspects of a single Supreme Being, it resembles monotheism. Hindus are comfortable in all three camps. The main gods of Hinduism form a kind of trinity: Brahma, Vishnu and Shiva. “They are respectively the creator, preserver and destroyer of the universe.”5 Each one has a female partner-god or consort. Though some of the gods may love their people—especially Devi, the Mother-Warrior goddess—Hinduism offers no all-supreme god of boundless love.


Animists find spirits lurking behind all things, including people, animals, plants, rocks, streams, trees, and thunderstorms. When the spirits are angry, worshippers appease them through rituals, spells and sacrifice. In the past, this has included human sacrifice. The spirits of animism do not love mankind in any special sense. Most animists resonate more with fear than with love.


There is a Supreme Being who created the universe and no longer interferes with its operations. Deists threw out any idea of miracles or supernatural influence in the world. Thomas Jefferson stitched together his own Bible by literally using scissors to cut out Scriptures he judged miraculous and therefore unworthy of Jesus. He claimed the true history and sayings of Jesus shined out from the false ones, “like diamonds on a dung heap.” He left the dung heap in the dung heap, and pasted up a 48-page Bible. It told the story of Jesus from his birth (minus angels and a virginal mother) to his burial (minus a resurrection).6 Deism offers an emotionally icy God of High I.Q. who watches from a distance, like a father who left behind a pile of money, and then abandoned his family.


There is no god of love because there is no god. Would it annoy you if I pointed out again that ideas have consequences? Strip mankind of its Creator God of Love, and the most heinous crimes become not only thinkable, but actual. It is estimated that communism – in the service of atheism – has slaughtered more humans than any other system ever devised. Death by Government author, R. J. Rummel, estimates that communism in the Soviet Union, China, and Cambodia, killed (or let die) over 110,000,000 people—almost three times the number of humans who died in all the world’s wars during the twentieth century.7

Before you accuse me of breaking the needle on the “moron-meter,” I’m not painting every atheist as a genocidal maniac. One of my good friends is an atheist, and he’s a good-hearted, thoughtful, fun-loving guy. But how can you subtract God’s love from the core of the cosmos, and expect the world’s rulers to curb their lust for power? Why should they?


Wicca is an animist religion, and like animism, believes in the spirits of trees and rocks and birds. Through spells, incantations, and rituals, Wiccans hope to persuade these spirits to play nice. Wiccans can exhibit great love for others; I have a couple of ex-Wiccans in my church, and they are kind-hearted people. But while they were in Wicca, no one ever offered them a God of love.


This ancient philosophy/religion is on the rise, thanks to movies and books like The DaVinci Code.  It comes in many flavors and gloms onto a lot of religions: Gnostic Christianity, Gnostic Judaism, Gnostic Islam (the ‘g’ is silent). It’s basically a shape-shifter, except for a few core beliefs: Gnostics taught that matter was evil (your body), and spirit was good (your soul, all the invisible stuff). Since god is good, he has nothing to do with humans made of matter, like us. So he didn’t create us, and doesn’t relate to us. Instead, he spun off legions of mini-gods, called emanations or demi-urges, who spun off their own mini-gods, who eventually spun off mankind.

In essence, the Gnostic god distanced himself from filthy humans by creating myriads of go-betweens, like clerks in a government office, whose main job is to shield the boss from rabble like us. Can you feel the love?

Ancient Pantheons 

A pantheon is a roster of gods, and the ancient world offered loads of them. Egyptian, Greek, Roman, and Norse pantheons listed literally hundreds of gods. None of the big ones—Ra, Zeus, Jupiter, or Odin—could ever be mistaken as a god of love. Yes, there was love and an occasional spasm of kind-heartedness from them. But it never dawned on ancient people that an Almighty Creator God loved them and had their best interests at heart.

* * * * *

I attended three colleges and flipped through five majors to finally get a bachelor’s degree. During my stint at the University of Illinois (Chicago), I was one of a handful of “Classics” majors. We studied Greek and Roman languages, literature, and culture. I took my first classes in ancient Greek with a Jesuit priest named Father Tracy. Good stuff.

But I don’t remember ever hearing about any deity’s love in any of my classes. Credit Jesus and his people for first injecting a loving God into the theological bloodstream.


The Apostle John detonated a religious explosion when he wrote, “God is love” (1 John 4:8). He actually wrote it twice (v. 16). No other religion ever made love the heartbeat of God.

Christians own “God is love.”

We might not have always radiated his ideal standards, but we’ve never budged from this mother of all religious premises. We don’t simply say God has love, or that God shows love, or that God—after he’s been fed enough sacrifices—is loving. No. We say, God is love. Followers of Jesus brought that message to the world. Like the original, original, Original Pancake House, there are many copies, but only one original.

That original, found in John’s first Epistle, only echoes a thousand whispers of biblical teaching. John didn’t invent this truth; he only summarized it from all that Scripture already said.

He supremely learned it from Jesus. Jesus taught,

“Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13) and, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

Does love prove the superiority of the Bible? Only if a loving God is important to you. Otherwise, it makes no difference.


The love of God is the main theme of the whole Bible. The different authors of the Bible’s sixty-six books, hold up God’s love like a diamond, and make it sparkle from a million angles.

  • Moses highlighted this love as part of God’s abiding marriage covenant with his people. If God was jealous, it was only because the people he loved went after other lovers.
  • David composed songs about God’s love—friend to friend, and man to God. For David, God wasn’t just “the Big Guy up there,” he was closer than a brother, and more gentle than a shepherd.
  • The Prophets painted God’s love as a portrait of a mother nursing her child, or a lover wooing his beloved. “The LORD has appeared of old to me, saying: ‘Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you’” (Jeremiah 31:3).
  • The Gospels depict God’s love as a fire burning in Jesus’ heart. Sometimes it was warm and tender: when Jesus ate fish with his disciples, when he turned water to wine, and when he healed lepers and embraced society’s outcasts. Other times…


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You’ve been reading an excerpt from FOUR LETTER WORDS: Conversations on Faith’s Beauty and Logic, by Bill Giovannetti.  © Copyright 2011, All Rights Reserved.

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